Voting rights for non-resident citizens

Guest post by Blain Neufeld

So there will be a federal election in Canada on October 19th. I’m a Canadian citizen. But from 2007 to this year I was not able to vote in federal Canadian elections. The reason is that – despite living in Canada on a regular, albeit sporadic, basis (2-3 months every year, depending upon my teaching schedule) – my primary residence was abroad (Ireland until 2008, the United States from 2008 to 2014). Fortunately, my year in Toronto has ‘re-booted’ my residency here, so I will be able to vote in the forthcoming election.  But more than a million other Canadians who live abroad will not be able to do so.Since 1993, Canadians who live abroad for more than 5 years have been ineligible to vote.  Until 2007, however, merely visiting Canada was enough to ‘reset the clock’ with respect to one’s status (that is, after a visit, one would have to be away for another 5 years in order to lose the right to vote).  … Continue reading

The challenge of maintaining a “normal” rate of crime

Emile Durkheim upset a lot of people, back in the late 19th century, by claiming that there was a “normal” rate of crime, which society seeks to maintain. He argued that the apprehension and punishment of criminals served a social function, by reaffirming everyone else’s commitment to the social order. In the same way that public rituals serve as a reaffirmation of faith for members of certain religion communities, the punishment of criminals plays the same role for members of society more generally. We find it easier to do our part in maintaining the social order when we have visible evidence that those who fail to do so are being appropriately sanctioned.

This is why the general public takes such a keen interest in the punishment of criminals, and much less in, say, road maintenance, even though with the division of labour, there are agents of the state whose job it is to make sure that each is done expeditiously.… Continue reading

On equality and social insurance: Response to Landes and Néron

The most recent issue of Res Publica features a collection of articles on social insurance and the welfare state, a topic near to my own heart. It was recently featured by Bookforum under the heading The Greatness of Modern Welfare States. I thought I might say a few words on this paper (ungated here) by Xavier Landes and Pierre-Yves Néron (two of my former postdocs, I should mention). Much of the discussion is a response to this paper of mine (which is actually just a more academic presentation of an argument developed in my book, The Efficient Society), in which I basically present a philosophical defence of that standard “public economics” view that the major role of the modern welfare state is to correct various forms of market failure. Much of this activity gets misclassified, however, as “redistribution,” suggesting that it follows some sort of an egalitarian logic, when it fact it is just an insurance scheme being run in the public sector, and is therefore no more redistributive than any other sort of insurance.… Continue reading

Welcome to the long election

My dinner was just interrupted by a knock on the door. Standing there was a young volunteer from the Conservative Party, handing out election material and asking me to support the local candidate. I guess this is the brave new world of fixed election dates, and thus, perpetual electioneering.

Can someone explain to me how this works though? I haven’t been paying enough attention. Because we’re outside the writ period, there’s a different set of spending rules that apply? I suppose also it’s not an accident that the Conservative Party are first out of the gate, with actual election material. I should have asked whether I can get a lawn sign yet…

Who ever thought this was a good idea?

flyer

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10 books that blew my mind

I’m in deep summer mode now, so blogging will be light for a while. Someone asked for this though, so here it is – a list of the books that have had the most influence on the way that I see things (or that deeply changed the way I see things, or that in some other way blew my tiny mind). I’m excluding the classics here, focusing just on books published post-WWII:

1. Jürgen Habermas, Legitimation Crisis

2. Jürgen Habermas, The Theory of Communicative Action

3. Talcott Parsons, The Social System

4. David Gauthier, Morals by Agreement

5. John Roemer, A General Theory of Exploitation and Class

6. Robert Brandom, Making it Explicit

7. Robert Boyd and Peter Richerson, Culture and the Evolutionary Process

8. François Éwald, L’état providence

9. Thomas Frank, The Conquest of Cool

10. George Ainslie, Picoeconomics

These are also roughly chronological, in the order that I read them.… Continue reading

Canadian Elections for Naifs and Cynics

A few years ago, I wrote a blogpost in which I described a blunt taxonomy carving political observers into two types.  I suggested that everyone falls somewhere on the line (which is a continuum) between political naifs, at one extreme, and politicl cynics, at the other. My central claim was that naifs believe that politics is fundamentally about devising and implementing good policy. Cynics believe that it is about acquiring and exercising political power.

While virtually no one is a pure cynic or unalloyed naif, I think there is no doubt that the distinction does articulate two clear approaches to understanding how politics does, or ought to, function. I also think that understanding whether a given columnist is coming at things from one side or the other can be a useful heuristic for understanding the argument that is being made.

At any rate, the original post gets tweeted and mentioned on social media fairly regularly by people whose work I respect and admire, so it suggests to me that I’m not the only one who finds the schema useful.… Continue reading

Climate change syllabus

I’m teaching environmental ethics for the first time this coming fall, focusing on climate change. This is a third-year course, which has our second-year general environmental ethics course as a prerequisite. So I’m not obliged to cover the basics. I’ll be using Eric A. Posner and David Weisbach’s book, Climate Change Justice, as more-or-less the textbook, with supplementary readings as I go along. Not everything I assign, I should add, is stuff I agree with, some is just to provoke discussion. Also, it’s not really environmental “ethics” so much as environmental “justice” & “policy.”

Anyhow, any suggestions would be welcome — I haven’t read more than a fraction of the literature that’s out there (beyond the usual suspects Shue, Gardiner, Broome, McKinnon, Moellendorf, etc.), so if I’m missing good stuff let me know. Also, the syllabus may not make sense for those who have not read Posner & Weisbach, because my presentation of topics really tracks their discussion, which seems to me quite well organized.… Continue reading

The pope is not a liberal

That’s the upshot of my op-ed in the New York Times today.

For those who are wondering, these things are really hard to write — you have to cram so much into such a tiny space, there really is no room for nuance. The Times asked for 1000 words, I delivered 1250, they wound up having space for 850, so 400 words had to go!

Part of what went were the sections where I expressed my appreciation for the encyclical, which I actually think is an incredibly positive contribution to the current debate. If one thinks of how much damage the Church has done with respect to the population issue (and it’s important to remember that, back in the ’60s, the Church really could have gone either way on the contraception and abortion question), it’s absolutely wonderful that Pope Francis has positioned the Church on the right side of the climate change issue.… Continue reading

Is this some kind of a joke?

One of the problems that many students encounter, when reading older philosophy texts, is that they don’t get any of the jokes. I was thinking about this with regard to my recent “normative sociology” post, a term that comes from a joke that Robert Nozick made in Anarchy, State, and Utopia. I actually missed this the first time I read it through as well, just because one doesn’t expect there to be jokes in serious works of philosophy. (It is my colleague, Arthur Ripstein, who pointed it out to me.)

The “not getting the jokes” problem becomes even worse once a book is more than a century old. Apart from the fact that both humour and writing styles change, making it harder to tell when someone is joking, the mere fact that a book is old seems to lead people to assume that it must be entirely serious throughout.… Continue reading

On the problem of normative sociology

Last week I did a post complaining about how journalists tend to use the undifferentiated term “political correctness” to describe a complex group of behaviours that one can find in contemporary academia. I was trying to make the case that “classic” political correctness – such as language policing – has been on the decline, but that there were other worrisome trends that continue. This week I would like to pursue the discussion, by talking about another slightly pernicious habit, which those of us who like to classify these things refer to as the problem of “normative sociology.”

The whole “normative sociology” concept has its origins in a joke that Robert Nozick made, in Anarchy, State and Utopia, where he claimed, in an offhand way, that “Normative sociology, the study of what the causes of problems ought to be, greatly fascinates us all”(247). Despite the casual manner in which he made the remark, the observation is an astute one.… Continue reading